A Half-Awake Species
Symbolic language led to another significant step in human intelligence. We used language not only to communicate with each other, but also within our own minds, i.e. verbal thinking. With this power we could reflect upon our experiences and plan our future. In addition, we could reflect upon the fact that we were aware. We became conscious of consciousness itself. We began to wake up to our own inner worlds.
At present however, we are only half-awake to who and what we really are. Becoming aware of our own selves brought with it a sense of an individual "I" observing the world and initiating our actions. But just what is this self? It seems so obvious that it is there, but, as many have discovered, it is hard to define it or pin it down.
When asked “Who are you?” most of us will respond with the various things we identify with—our name, beliefs, occupation, education, roles, gender, social status, personality, interests. We derive a sense of identity from what we have or do in the world, with our history, and our circumstances. But any such derived identity is conditional, and thus forever vulnerable. It is continually at the mercy of circumstances, and before long we need to defend or reassert our fragile sense of self. Our basic survival programming, designed to ensure our physical survival, is usurped for our psychological survival, leading to many unnecessary and often dysfunctional behaviors.
In addition, we are only half-awake to our deeper needs and how to attain them. Most of us would like to avoid pain and suffering, and find greater peace and happiness, but we believe that how we feel inside depends on external circumstances. This is true in some cases, for example. if we are suffering because we are cold or hungry. In the modern world, most of us can fulfill these demands very easily. The flick of a switch or a trip to the store usually suffices. But we apply the same thinking to everything else in life. We believe that if we could just get enough of the right things or experiences we would finally be happy. This is the root of human greed, our love of money, our need to control events (and other people); it is the cause of much of our fear and anxiety, we worry whether events are going to be the way we think they should be if we are to be happy. This thinking is also at the heart of the many ways we mistreat, and often abuse, our planetary home.
The global crisis we are now facing is, at its root, a crisis of consciousness—a crisis born of the fact that we have prodigious technological powers, but still remain half-awake. We need to awaken to who we are and what we really want.
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